Ordinary language is all right.
One could divide humanity into two classes:
those who master a metaphor, and those who hold by a formula.
Those with a bent for both are too few, they do not comprise a class.
I bought Guy Klucevsek's Stolen Memories and Susie Ibarra's Flower After Flower at the same time, for some reason, and apparently since I listened to Ibarra first and wasn't in the mood for it, I misled myself into thinking I didn't want to hear the Klucevsek either. But today I'm "working" at my desk-table so I threw in a handful of discs I haven't heard all of or haven't gotten comfortable with: the Klucevsek, Spring Heel Jack's Masses (whoops typed Messes heh heh), Stereolab's Sound-Dust (the one I'm plenty familiar with and like a lot), Cannonball Adderley's Somethin' Else, and the American Analog Set's Know By Heart.
And what do you know, the Klucevsek (at least on the tracks I've heard - there's a long track dedicated to John Cage which I expect to be different) is feisty and satisfying. As the group is similar to Dave Douglas' "Charms of the Night Sky" group, which Klucevsek plays in, except for the lack of the trumpet, the music has a similar tone, but even compared to Douglas' faster songs, Klucevsek's music is a lot less refined-sounding, if that's the right way to put it. Douglas is doing other things with his sources, or perhaps inflecting his music with different styles of music in different ways, compared to Klucevsek, where you can hear the polka and Jewish music and whatnot much closer to the surface, as if it wouldn't be that strange to hear people kicking up their heels to Klucevsek at a wedding reception. And sure enough, he composes a lot for dance productions.
Despite the character of Klucevsek's music (there are even hollers reminiscent of Mingus on "Regunkitation"), hearing the title track to Somethin' Else come on next on shuffle is surprising - because the music sounds even more vibrant.
Hearing "Cross" from Spring Heel Jack's Masses record (the one where they produced a bunch of contemporary free jazz musicians like Evan Parker and Matthew Shipp) as a more-fucked-up late-period Miles track seems to make a bit more sense of it, but wouldn't it be nice to find a way of making sense of it that circumvented Miles?
(That has the possibly unsatisfying side effect of consistently making interesting-sounding things seem a lot less interesting.)
Since I still haven't written any entry-editing software for myself (for entries I've already made and want to change), and I don't feel like playing with the sql software by hand, I thought I'd re-post a paragraph from the entry below with my HTML error fixed so that the whole thing renders and you can read all of it.
As much as the album frustrates me, I love this song. I've always found the synths a little unsettling (in a good way), and today I thought this: through just the right combination of a songwriting, performance, and production style that marks the music on the album as belonging to "the past", and a certain ineffable "futureness" that belongs to the Moog, especially in its early use, this song harnesses a sense of wonder (or amplifies one with the help of the wide-eyed lyrics, especially the "sun, sun sun/here it comes" parts). Certainly this sense of "the future" doesn't come just from the Moog, or from this music, but a lot of the other places I hear it (self consciously futuristic eighties pop and rock, old Autechre) seem to get it more wrong: in their hands "the future" seems like a silly attempt at pretending what the future will be like. The synths on "Here Comes the Sun" (and elsewhere on Abbey Road, but especially here) remind me more of Will Oldham's "Rich Wife Full of Happiness", with its incongruous squirts of futuristic Moog - except that in Harrison's tune, it all makes sense. And though I repeat "future" over and over, in "Sun" the farty, bubbly synth tones seem divorced from those associations more than elsewhere, concerned only with the wonder at the sun.
The Golden Band ended, and rather than letting it repeat (which is what I do by default with most CDs at home), I had to stop it. Now I'm in a quandry since I have to pick new music that fits the final song: it really sounded final, this time.
Michaelangelo writes in to note that Prince actually recorded Dirty Mind in north Minneapolis, not in Uptown as claimed in the liner notes. Hmph. I guess it's good that he didn't have the song go "let's go to north Minneapolis".
"Here Comes the Sun"
I heard about George Harrison's death on NPR this morning. Because of that I'm not sure what I would have thought, had I just heard it mentioned in passing or something. I was half-asleep and I heard a long story that painted a picture of Harrison as a very down-to-earth, sensible guy who seemed to downplay his role in the Beatles (and thus in popular music for the past 40 years). As far as I'm aware, Paul and Ringo have done the same, but I guess they never seemed quite as believable. I don't think I even thought much about Harrison before today, except that maybe sometimes some of his stuff seemed a little hippy-dippy. But it made me sad anyway, his dying, noticeably sadder than, say, Aaliyah dying, which like most celebrity deaths didn't bother me any.
So I listened to Abbey Road on the way to campus and on the way back today, even though I've never much liked Abbey Road, because I wanted to hear "Here Comes the Sun" again.
Whenever I listen to it, I'm reminded of Jon, just after I had met him. I don't remember exactly what he said. I just remember the spirit of it, and only enough to remember it, not confidently enough to paraphrase it. But it seems to me to have been quintessentially Jon. So I always hear this as a "Jon song".
As much as the album frustrates me, I love this song. I've always found the synths a little unsettling (in a good way), and today I thought this: through just the right combination of a songwriting, performance, and production style that marks the music on the album as belonging to "the past", and a certain ineffable "futureness" that belongs to the Moog, especially in its early use, this song harnesses a sense of wonder (or amplifies one with the help of the wide-eyed lyrics, especially the "sun, sun sun/here it comes" parts). Certainly this sense of "the future" doesn't come just from the Moog, or from this music, but a lot of the other places I hear it (self consciously futuristic eighties pop and rock, old Autechre) seem to get it more wrong: in their hands "the future" seems like a silly attempt at pretending what the future will be like. The synths on "Here Comes the Sun" (and elsewhere on Abbey Road,
Later I realized that, thinking about it explicitly, maybe part of the reason I'm a little sad is that over the past few years I've grown to love Revolver and Rubber Soul, so I recognize somehow that I feel something (it's like a debt or gratefulness, but far more abstract because of the level of removal) for the people who made that music. Yet inside myself I can't find anything of the sort: this thought came to me something like a realization that "this is the sort of thing that might explain my reaction" - different from simply discovering something about myself that had actually made me react in this way.
And Louis Hayes plays a real limber drum kit.
I think I avoided buying any Cannonball Adderley for a long while for no good reason in particular, other than that I decided 'soul jazz' was sort of repetitive, I didn't like the driving beat, or the way it lent itself to blowing sessions. What the hell was I thinking? Nippon Soul, supposedly the first jazz album recorded in Japan by American artists, is really great. For some reason I'm even enjoying it a lot more than Somethin' Else so far.
"The Weaver", written by Yusef Lateef (who appears on flute, oboe, and tenor on the album) and dedicated to Lee Weaver, has a very typical (to bop at least) "Eastern" sound to it, not just with the Eastern-mode harmony and repetitive opening, but even the hi-hat pattern. It's like that particular variety of song was a bop archetype in some way.
Nat Adderley adds some wicked growl (?) playing on cornet, later on Lateef's Coltrane-dedicated "Brother John" if I remember right (another one in an Easternish style, but this was 1963, so the reference to Coltrane's current music would have been apt).
Zawinul on a nice arrangement (of his own) of "Come Sunday" from "Black, Brown and Beige".
And yes I'm aware that right this minute there might be people getting freaky in Uptown - certainly I can't see in their houses when I drive down Lyndale, which is probably what really counts, not whether or not people are sixty-nining in the cafes. Whatever - my question remains.