Ordinary language is all right.
One could divide humanity into two classes:
those who master a metaphor, and those who hold by a formula.
Those with a bent for both are too few, they do not comprise a class.
I very much like the pinefox's criticisms of Simon Reynolds on this thread. Particularly on Dylan: why is it that Reynolds gets to be right about the surface unpleasurableness of Dylan's voice? I don't even know what the fuck his songs are about most of the time - just listen to that sound!
This doesn't mean Reynolds isn't aware of something very strange and potentially significant: that lots of people think Dylan sounds awful, annoying, strange, bad. Or that, beyond that, some people who do end up thinking tht he sounds just the opposite. Or even worse, that people do think he sounds bad but think that that makes him sound good at the same time. But I don't know why Reynolds decides to overlook all this. Perhaps because he slipped into thinking that people have to like music just because of the reasons rock critics say they do. (Or maybe he was just addressing himself to rock critics, a professional taking part in a technical debate, as it were. But in that case, who the fuck cares?)
The even more threatening thing about this, besides the potential disconnection between a style in its original setting, and a style as received by say listeners across the ocean, is that this disconnection could be endemic in so many ways. It takes something like a skeptical argument, which makes me suspicious, but I could even say that I am ultimately cut off from the original context of every record I own.
That it's easy for me to conceive of an argument like this tells me not that it's necessarily right, but that the actual contact I do have with those contexts is complex - partial, mediated, and other uncomfortable sounding and poorly understood and used words from 'theory' - such that I'm liable to misrepresent them unless I stay on the level of the particular.
On that one skit on Supreme Clientele, I always think that the crackhead says "crap rules everything around me" (compare to "cash rules everything around me") rather than "crack rules everything around me".
On "Village Ghetto Land" I always think Stevie says "Source cover" when he says "sores cover their hands".
Gary Sauer-Thompson with links and remarks about one of my favorite topics, philosophy as a way of life. (The links are to articles about Nietzsche, Foucault, and Hadot.)
The Magnetic Fields, "No One Will Ever Love You"
I often call this song by the wrong name - "If You Don't Cry", which is next on the album. This has to do in part with the way "No One" opens; the first two lines are "If you don't mind / why don't you mind". It also has something to do with the theme of the second song. Its chorus goes, "If you don't cry / it isn't love / If you don't cry / then you just don't feel it deep enough". For reasons I'll go into more when I write about that song, its chorus is deeply unsettling to me. I always feel vulnerable to accusations that I haven't really been in love. Realistically speaking, this may be true, but since my slight past experience of being in love is the only basis I have for understanding how I feel now, I can't really handle the skepticism. I hear "If you don't mind" in something like the same way I hear "If you don't cry": both refer to being visibly affected in some way. My worry about being visibly affected is strong enough that I hear the line in such a way as to ignore what seems to me (on reflection) to be a more "complete" or "better" understanding of the line in the context of the whole song.
In order to make a dent in my looming shelves of unread books (looming, really: Murph just built me a shelf that's like seven feet tall), I'm going to make a summer reading list. This is just the beginning - I expect more. I'm serious about Anti-Oedipus but doubt I'll end up making it through A Thousand Plateaus, so maybe I shouldn't try. (Maybe my goal for the summer should be: no starting books that I don't finish.) Also, more rules: two books going at once is OK, but no more than three. Some of these are meant to be read in concert, which in the case of the stuff on German philosophy, may make for a somewhat limited couple few weeks. And for some reason even though I've already read like 500 pages of Anna Karenina, I feel the need to start over with a new translation. It's pretty, though. The book, I mean. Yes, that's my excuse.
Kant: A Biography - Manfred Kuehn
Hegel: A Biography - Terry Pinkard
German Philosophy 1760-1860: The Legacy of Idealism - Terry Pinkard
Beyond Good and Evil - Nietzsche
Tractatus Logico-Philosophicus - Wittgenstein
World and Life as One: Ethics and Ontology in Wittgenstein's Early Thought - Martin Stokhof
Anti-Oedipus - Deleuze and Guattari
Deleuze and Guattari's Anti-Oedipus: Introduction to Schizoanalysis - Eugene Holland
The Man Without Qualities - Robert Musil
Tristram Shandy - Lawrence Sterne
Cosmopolis - Don Delillo
Anna Karenina - Leo Tolstoy
This may seem ambitious (well, it is, given my swivelheaded reading habits), but I would normally actually be planning on reading more, and that greater volume would start to swamp me with indecision and abandoned books. So maybe I'll er not even think about the other books I want to read. Like say this Musil has turned out super smooth, all of Part 1 on the first day, no sweat, and fun going. So whattabout that Proust there eh?
(So far I am managing to not put Benjamin's selected writings on my list because I don't own volume one and would of course have to start from the beginning to do it properly. This is no longer a viable option for Montaigne, though.)
I should stress that the songs are not just different on the surface for sounding "eighties". They are different in structure, form, contour, different in the way they exist as masses shifting into and out of motion, different as precise articulations of sounds.
I sort of knew what I was getting into with Hotter Than July but I don't think I had any idea it would sound so fucking eighties. I've never heard the Secret Life of Plants soundtrack, but the next most recent thing, Songs in the Key of Life just four years before July, which came out in 1980, only has touches of the stereotypical eighties style, mostly on "Joy Inside My Tears". So why so much change? Why with so much other music, too, does it sound as if there's an invisible line between the seventies and eighties, so that suddenly everything sounds different? It has to be technological. Sinker, when are you ever going to finish your book?