Ordinary language is all right.
One could divide humanity into two classes:
those who master a metaphor, and those who hold by a formula.
Those with a bent for both are too few, they do not comprise a class.
Moms, babies, kids, coming down the sidewalk; a kid's trike starts to tip safely over the curb, her mom lunges for her, the baby stroller that had been in her other hand starts to roll down the incline into the quiet street, the mom lunges the other way, mouth gaped in shock, all while her mom friend, with a stroller of her own, is laughing with the biggest grin.
A black day.
OK, that's rain.
Rain plops, showers, sheets, drops.
A row of houses with busy yards.
Half an empty robin's egg, cracked on the sidewalk.
Spring: coltish girls and their oafish lads.
A punk with a Black Flag patch and a green mohawk.
'Let's paint a picture of the spiritual process that is thereby induced in the soul of the modern human being. Historical knowledge constantly flows into him from inexhaustible sources; alien and disconnected facts crowd in upon him; his memory opens all its gates and is still not open wide enough; nature struggles as best it can to receive, order, and honor these alien guests, but they themselves are involved in a struggle with one another, and it seems necessary to overpower and subdue them all if he himself is not to perish as a result of their struggle. Habituation to such a disorderly, stormy, and struggling household gradually becomes second nature, although there can be no doubt that this second nature is much weaker, much more restless, and in every way more unhealthy than the first. Ultimately, the modern human being drags around with him a huge number of indigestible stones of knowledge, which then on occasion, as in the fairy tale, make quite a racket inside his stomach. This racket betrays the fundamental characteristic of this modern human being: the remarkable antithesis between an interior that corresponds to no exterior and an exterior that corresponds to no interior—an antithesis unknown to the peoples of the ancient world. Knowledge consumed in excess of hunger—indeed, even contrary to one's need—now no longer is effective as a shaping impulse directed outward, but remains instead hidden in a chaotic inner world that every modern human being, with peculiar pride, designates his own characteristic "inwardness."'